Shekinah -NOT!

The Blasphemy of Shekinah

The word normally used by Christians around the world to denote the manifest, visible presence of the God of the Buble, YHVH Elohim, is “shekinah”, a word which appears nowhere in the text of the Hebrew Tanakh (Christian “Old Testament”), in any context whatever! The word always used for that purpose in the Tanakh is “chabod”. The word “shekinah” is itself actually the name of a false deity imagined by rabbinic, Talmudic Jews, and is even pre-Babylonian in its origins. It is a word used in the rabbinic literature, and in various Jewish mystical works associated with the Kabballah, Zohar, Talmud, etc., not only to describe the manifest presence of YHVH, but also as the name of a separate female persona who is supposed to be another manifestation of YHVH! ]

For clarity’s sake, the subject name has been spelled out in this introduction, but in obedience to the Father’s First Commandment (Exodus 20:3) and His similar prohibition against even uttering the names of other “gods” (Exodus 23:13), we deface the names of this and all other false deities from here on in this article. The purpose of this article is not to educate the world concerning the names of false deities, but to expose this particular one.

[ The following quotes are from Encyclopedia Mythica, which purports to be a kind of handbook for students of the occult. They are offered here for the reader’s information only. Many of the ideas expressed herein are diametrically opposed to Biblical Judaism and the original faith of Yeshua of Nazareth, and are directly contradicted by the Bible. – Ed.]

Judaism is a monotheistic religion, strongly connected to a patriarchal God – YHVH. It may surprise many people to discover that a goddess was associated with Judaism from its conception, and continued to play an important part, in various forms, to the present. The goddess is best known as S*****h, a Talmudic term describing the manifestation of God’s presence on earth.

While the Bible does not mention the name S*****h, she is nevertheless bound to extremely old traditions, and closely relates to the ancient goddesses. Particularly significant is the Canaanite goddess Ashera who, at the beginning of the Israelites’ settlement in the land of Canaan, was often referred to as YHVH’s Consort.

The literature also calls her the “Holy Spirit” which, in Hebrew, is also a feminine form. The feminine nature of the S*****h is so easy to establish in Hebrew, because the gender of the subject plays an important role in the sentence structure.

Feminine Consciousness Presence
She is the feminine Goddess archetype

S*****h (various other spellings) is the English spelling of the Hebrew language word that means the glory or radiance of God, or God resting in his house or Tabernacle amongst his people.

It is derived from the Hebrew verb ‘sakan’ – ‘to dwell’.

The Greek word ‘skene’ – dwelling – is thought to be derived from ‘s*****a’ and ‘sakan’.

The term is not used in either the Old or New Testaments, but both are full of references to God coming in glory.

The S*****h is held by many to represent the feminine attributes of the presence of God.

Compare it to the ‘shakti,’ the female energy of Hindu gods.

The nearest Christian concept to the S*****h is that of the Holy Spirit.

In English, you can say “The Glorious S*****h returned to bless us” without mentioning gender.

In Hebrew, both verbs and adjectives have a male or female forms, and many names suggest gender to anyone who understands the language. The simple sentence above indicates three times that the S*****h is female, and the fact sinks easily into the consciousness of the reader.

From the first covenant, YHVH presented an image of a harsh, daunting God. His character almost demanded the birth of an entity like S*****h. Also, He could not be seen by human eyes, and only a few prophets heard His voice. Yet almost every religion shows that human nature seeks intimacy with a deity.

The manifestation of a loving maternal entity, ready to defend her people even from God Himself, brings a feeling of comfort that a paternal, invisible entity like YHVH cannot bestow upon His worshipers.

S*****h represented compassion in its purest form, and despite being, officially, the female side of God, she was visible and audible as a feminine entity in her own right.

A beautiful being of light, whose most important function was to intercede with God on behalf of her children. Such an entity had to come into being to soften the harshness of the original Judaism.

But how did such a complex entity develop? It started with the changing of God’s dwelling. During Biblical times, people assumed God dwelled in the clouds. When the Israelites built the desert Tabernacle, and later, Solomon’s Temple, YHVH descended in a cloud and dwelt there.

The word S*****h, in Hebrew, is derived from the Biblical verb shakhan, meaning “the act of dwelling” but taking the feminine form. Therefore, at the beginning of the Talmudic era, the word S*****h meant the aspect of God that dwelt among people and could be apprehended by the senses.

For example, one Talmudic verse said: “Let them make Me a sanctuary that I may dwell (ve’shakhanti) among them.” However, in a later version, the translation said “Let them make Me a Sanctuary so that My S*****h will dwell among them.” In other words, a separate entity.

Slowly, the manifested entity became stronger. A complete distinction appears in a Talmudic quotation from the end of the 1st century BCE: “…while the Children of Israel were still in Egypt, the Holy One, blessed be He, stipulated that He would liberate them from Egypt only in order that they built him a Sanctuary so that He can let His S*****h dwell among them… As soon as the Tabernacle was erected, the S*****h descended and dwelt among them.”

Another quotation from early 3rd century says: “On that day a thing came about which had never existed since the creation of the world. From the creation of the world and up to that hour the S*****h had never dwelt among the lower beings. But from the time that the Tabernacle was erected, she did dwell among them.”

Another tradition claimed that she had always dwelt among her people, but their sins drove her, on and off, into Heaven. However, she was drawn back to her children and tried to save them, over and over. By that time, her image was so ingrained into real historical events, that when the Jews were exiled to Babylonia, she transferred her seat there, and appeared alternately in two major synagogues.

She often made herself visible to the congregations there, particularly in one synagogue, which was built of stones and dust taken from a holy place in Jerusalem.

As the Jews dispersed further, sightings occurred in Italy, Spain, Germany, Poland, Russia – in every town where Jews lived. S*****h comforted the sick, the poor, the suffering, and had a particular concern for repentant sinners “These are accepted by the S*****h as if they were righteous and pious persons who never sinned.

[Note: The parallels between these aspects of the S*****h and the Roman Catholic Church’s diabolic “virgin Mary” and the “miraculous apparitions” of both are too obvious to be ignored. These are absolutely certifiably diabolic manifestations, and have ZERO to do with the YHVH Elohim of the Bible. – Eds.]

They are carried aloft and seated next to the S*****h…he whose heart is broken and whose spirit is low, and whose mouth rarely utters a word, the S*****h walks with him every day…”.

The paradox of dwelling in one place, and being in various places and with many people at the same time, had to be resolved. The Talmud reconciled the two ideas beautifully in a well-known anecdote. “The Emperor said to Raban Gamaliel: You say that wherever ten men are assembled, the S*****h dwells among them.

As time went by, her position strengthened.

An interesting Medieval anecdote shows the S*****h as a total separate entity, in her most important role – interceding on behalf of her children.

The S*****h comes to the defense of sinful Israel by saying first to Israel: ‘Be not a witness against thy neighbor without a cause’ and then thereafter saying to God: ‘Say not: I will do to him as he hath done to me..’ ”

This is obviously a conversation taking place among three distinct entities – Israel, God, and the S*****h.

Another significant passage from the 11th century, describes Rabbi Akiva (a second century rabbinic “sage”) saying: “When the Holy One, blessed be He, considered the deeds of the generation of Enoch and that they were spoiled and evil, He removed Himself and His S*****h from their midst and ascended into the heights with blasts of trumpets…”

Like any good mother, she could punish too.

When she behaved violently, her character came closer to her powerful aspect of the great A*****h, YHVH’s putative Canaanite Consort.

She descended to Earth to punish Adam, Eve, and the Serpent when they sinned at the Garden of Eden.

She confused the builders of the Tower of Babel.

She drowned the Egyptians at the Red Sea crossing during Exodus.

When needed, she even killed righteous people. Since the beginning of time, six people – Abraham, Isaac, Jacob, Moses, Aaron, and Miriam — could not be taken by the Angel of Death because of their perfect purity.

Someone had to bring their souls to Heaven, and only S*****h could do that. By kissing them, she released their souls from bondage to this world.

In a particularly touching story, after kissing and releasing Moses’ soul, she carried his body for a long distance on her wings, to his secret grave.

This myth connects S*****h to another ancient goddess, A***h.

According to the legends, Moses had to live apart from his wife so that he would always be pure enough to communicate with the S*****h. This gave rise to the curious myth, later elaborated on in the Kabbalah, that Moses and S*****h lived as husband and wife.

The image of S*****h, carrying the dead body of her husband to his final resting place, resembles the myth of A***h, carrying the body of her husband B**l to his burial place.

Nor is this the end of her development.

The Kabbalah greatly elaborated on the theme of the feminine aspect of God. She would appear as the powerful M*****t, the controversial L****h, and finally, as the glorious figure of Shabbat Hamalka – Queen, Bride of God, celebrated every Saturday by Jews all over the world as they light the Sabbath candles.

And by tradition, the candles must always be lit by a woman.

Naturally – A****a, too, was served chiefly by priestesses.

The cycle is very neatly completed.”


The above information is offered to those disciples of the Lord Yeshua of Nazareth who have been ignorantly using the word S*****h (which can hardly be anything but an abomination to YHVH) to refer to the manifest glory of God, which He tells us He shares with NO ONE (Isaiah 42:8). As noted, the ONLY word which is used by the Author of the Hebrew Tanakh  (“Old Testament”) for his manifest glory is chabod, pronounced kaw-bode.

Bob & Suzanne Hamrick